From the 14th chapter of the Padma
Purana,
from the section entitled “Kriya-sagara-sara”.
Once
the great sage Jaimini Rishi said to his spiritual master, “O Gurudeva!
Previously, by your mercy, you described to me the history of the Ganga River,
the benefits of worshiping Vishnu, the giving of grains in charity, the giving
of water in charity, and the magnanimity of drinking water that has been used
to wash the feet of the brahmanas. O best of sages, Sri Gurudeva, now, with
great enthusiasm, I desire to hear of the benefits of fasting on Ekadasi and of
the appearance of Ekadasi.”
“O
Gurudeva! When did Ekadasi take birth and from whom did she appear? What are
the rules of fasting on the day of Ekadasi? Please describe the benefits of
following this vow and when it should be followed. Who is the utmost
worshipable presiding deity of Sri Ekadasi? What are the faults in not
observing Ekadasi properly? Please bestow your mercy upon me and tell about
these subjects, as you are the only personality able to do so.”
Srila
Vyasadeva, upon hearing this inquiry from Jaimini Rishi, became situated in
transcendental bliss. “O brahmana sage Jaimini! The results of following
Ekadasi can be perfectly described by the Supreme Lord, Narayana, because Sri
Narayana is the only personality capable of describing them in full. But I will
give a very brief description in answer to your question.”
“At
the beginning of the material creation, the Supreme Lord created the moving and
non-moving living entities within this world made of five gross material
elements. Simultaneously, for the purpose of punishing the evil human beings,
He created a personality whose form was the embodiment of the worst kinds of
sin (Papa-purusha). The different limbs of this personality were constructed of
various sinful activities. His head was made of the sin of murdering a
brahmana, his two eyes were the form of drinking intoxicants, his mouth was
made from the sin of stealing gold, his ears were the form of the sin of having
illicit connection with the spiritual master’s wife, his nose was of the sin of
killing one’s wife, his arms the form of the sin of killing a cow, his neck was
made of the sin of stealing accumulated wealth, his chest of the sin of
abortion, his lower chest of the sin of having sex with another’s wife, his
stomach of the sin of killings one’s relatives, his navel of the sin of killing
those who are dependent on him, his waist of the sin of egotistical
self-appraisal, his thighs of the sin of offending the guru, his genitals of
the sin of selling one’s daughter, his buttocks of the sin of telling
confidential matters, his feet of the sin of killing one’s father, and his hair
was the form of all sorts of less severe sinful activities. In this way, a horrible
personality embodying all sinful activities and vices was created. His bodily
color is black, and his eyes are yellow. He inflicts extreme misery upon sinful
persons.
“The
Supreme Personality of Godhead, Lord Vishnu, upon seeing this personality of
sin began to think to Himself as follows: ‘I am the creator of the miseries and
happiness for the living entities. I am their master because I have created
this personality of sin, who gives distress to all dishonest, deceitful and
sinful persons. Now I must create someone who will control this personality’.
At this time Sri Bhagavan created the personality of Yamaraja and the different
hellish planetary systems. Those living entities who are very sinful will be
sent after death to Yamaraja, who will in turn, according to their sins, send
them to an appropritate hellish region to suffer.
“After
these adjustments had been made, the Supreme Lord, who is the giver of distress
and happiness to the living entities, went to the house of Yamaraja, with the
help of Garuda, the king of birds. When Yamaraja saw that Lord Vishnu had
arrived, he immediately washed His feet and made an offering unto Him. He then
had Him sit upon a golden throne. The Supreme Lord Vishnu became seated upon
the throne, whereupon He heard very loud crying sounds from the southern
direction. He became surprised by this and inquired of Yamaraja, ‘From where is
this loud crying coming?’
“Yamaraja
in reply said, ‘O Deva! The different living entities of the earthly planetary
systems have fallen to the hellish regions. They are suffering extremely for
their misdeeds. The horrible crying is because of suffering from the
inflictions of their past bad actions.’
“After
hearing this the Supreme Lord Vishnu went to the hellish region to the south.
When the inhabitants saw who had come they began to cry even louder. The heart
of the Supreme Lord Vishnu became filled with compassion. Lord Vishnu thought
to Himself, ‘I have created all this progeny, and it is because of Me that they
are suffering.’”
Vyasadeva
continued: “O Jaimini, just listen to what the Supreme Lord did next. After the
merciful Supreme Lord thought over what He had previously considered, He
suddenly manifested from His own form the deity of the lunar day Ekadasi.
Afterward, the different sinful living entities began to follow the vow of
Ekadasi and were then elevated quickly to the abode of Vaikuntha. O my child
Jaimini, therefore the lunar day of Ekadasi is the selfsame form of the Supreme
Lord, Vishnu, and the Supersoul within the heart of the living entities. Sri
Ekadasi is the utmost pious activity and is situated as the head among all
vows.
“Following
the ascension of Sri Ekadasi, that personality who is the form of sinful
activity gradually saw the influence that she, Ekadasi, had. Thus, he
approached Lord Vishnu with doubts in his heart and began offering many
prayers, whereupon Lord Vishnu became very pleased and said, ‘I have become
very pleased by your nice offerings. What boon is it that you want?’
“The
Papa-purusha replied, “I am Your created progeny, and it is through me that you
wanted distress given to the living entities who are very sinful. But now, by
the influence of Sri Ekadasi, I have become all but destroyed. O Prabhu! After
I die all of Your parts and parcels who have accepted material bodies will
become liberated and return to the abode of Vaikuntha (the spiritual domain).
If this liberation of all living entities takes place, then who will carry on
Your activities? There will be no one to enact the pastimes in the earthly
planetary systems! O Keshava! If you want these eternal pastimes to carry on,
then You please save me from the fear of Ekadasi. No type of pious activity can
bind me. But Ekadasi only, being Your own manifested form, can impede me. Out
of fear of Sri Ekadasi I have fled and taken shelter of men; animals; insects;
hills; trees; moving and non-moving living entities; rivers; oceans; forests;
heavenly, earthly and hellish planetary systems; demigods; and the Gandharvas.
I cannot find a place where I can be free from the fear of Sri Ekadasi. O my
Master! I am a product of Your creation, so therefore very mercifully direct me
to a place where I can reside fearlessly.’”
Vyasadeva
then said to Jaimini, “After saying this, the embodiment of all sinful
activities (Papa-purusha) fell down at the feet of the Supreme Lord Vishnu, who
is the destroyer of all miseries and began to cry.
“After
this, Lord Vishnu, observing the condition of the Papa-purusha, with laughter
began to speak thus: ‘O Papa-purusha, rise up! Don’t lament any longer. Just
listen, and I’ll tell you where you can stay on the lunar day of Ekadasi. On
the date of Sri Ekadasi, which is the benefactor of the three planetary
systems, you can take shelter of foodstuffs in the form of grains. There is no
reason to worry about this any more, because My form as Sri Ekadasi will no
longer impede you.’ After giving direction to the Papa-purusha, the Supreme Lord
Vishnu disappeared and the Papa-purusha returned to the performance of his own
activities.
“Therefore,
those persons who are serious about the ultimate benefit of the soul will never
eat grains on Ekadasi. According to the instructions of Lord Vishnu, every kind
of sinful activity that can be found in the material world takes its residence
in this place of (grains) foodstuff. Whoever follows Ekadasi is freed from all
sins and never enters into the hellish regions. If one doesn’t follow Ekadasi
because of illusion, he is still considered the utmost sinner. For every
mouthful of grain that is eaten by a resident of the earthly region (on
Ekadasi), one receives the effect of killing millions of brahmanas. It is
definitely necessary that one give up eating grains on Ekadasi. I very strongly
say again and again, ‘On Ekadasi, do not eat grains, do not eat grains, do not
eat grains!’ Whether one be a kshatriya, vaishya, shudra, or of any family, he
should follow the lunar day of Ekadasi. From this the perfection of varna and
ashrama will be attained. Especially since if one (even) by trickery follows
Ekadasi, all his sins become destroyed and he very easily attains the supreme
goal, the abode of Vaikuntha.”
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